By N. Renwick
What's America's nationwide id? This examine deals a brand new viewpoint into this question. It argues that this id is 'constructed' instead of 'essential' and displays the politics of exclusion. This identificatory exclusion has been globalized via American monetary, cultural, political and armed forces growth. The research provocatively attracts upon poetry, literature, paintings, structure, gangsta rap, panorama and cityscape to light up the development of America's nationwide id and illustrates how this has been globalized in an more and more post-modernist situation.
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Additional info for America’s World Identity: The Politics of Exclusion
The expansion of America's territorial boundaries through purchase or annexation, particularly in the south of the continent, provided the basis for America's claim to hemispheric pre-eminence embodied in the Monroe Doctrine. The more extended reach of American corporations into Central and South America and later into Europe and Africa reinforced an emergent sense that America could and should play a more significant role beyond its immediate political boundaries. The American mission became the universal mission of humankind; America the last, best hope for Human Progress.
Simultaneously, the effect of globalization is to infuse such identificatory movements with accentuated local affiliations. If these forces are decentring the constructed sense of American identity, then they are also dissipating the purposeful character of America in a world less open to such directive positioning. This has infused an ambiguity in America's sense of place in the world. This goes beyond more superficial questions regarding American internationalism or isolationism. It is more a question of how America's identity adapts to engage with an increasingly amorphous politico-cultural environment.
The dominant story of American-ness was constructed by legal, political, educational and cultural 'nationbuilders'. Imagined identity or personhood has been explicitly and implicitly defined by legal judgements, political rhetoric, property rights and moral pontification in white, male, bourgeois, heterosexual terms. 36 With women's legal (and social) identity remaining subsumed within that of a male partner and property qualifications defining the 'rights' of political participation the boundaries of recognition were established in the nineteenth century and the imprint of which endured well into the twentieth century .
America’s World Identity: The Politics of Exclusion by N. Renwick